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Australian Hindus Planning Cultural Center


Posted on 2003/5/13 9:49:02 ( 904 reads )

Blacktown Advocate (Australia)

MARSDEN PARK, AUSTRALIA, May 7, 2003: The Australian Hindu Multicultural Association is planning to build a cultural center at Marsden Park for its 80 members. The plan includes an L-shaped building large enough for between 200 and 300 people and parking for up to 60 cars. It will be funded by donations from members and the community. "We have been working towards this since 1993," he said. "We want to share our culture and traditions with others in the community." Currently, the group stages cultural festivals in the backyards of its members because it lacks a permanent home. Hindi language classes for 50 students are held at a school on Sundays.




Childless Indian Couples Want to Adopt Indian Born Children


Posted on 2003/5/13 9:48:02 ( 862 reads )

Source

HYDERABAD, INDIA, May 8, 2003: In India, childless couples wanting to adopt are often left heartbroken after months and years of waiting. Prospective Indian parents are unlikely candidates as adoption agencies receive more money from foreign parents. Child rights activist Gita Ramaswamy says, "In March 2003, no objection certificate was given to over 100 children going abroad. Are there not 100 parents in India? Across India, there will be 2000 parents waiting." Baby girls are often the ones who get abandoned in India while many childless couples would like to have a child. "Just last week where there was a report of a mother having abandoned a female baby at the government hospital in Hyderabad; many couples turned up hoping to adopt the baby."




House Approves New Religious Discrimination Rules in Jobs Bill


Posted on 2003/5/13 9:47:02 ( 970 reads )

Religion News Service

WASHINGTON, D.C., May 8, 2003: The U.S. House of Representatives has approved a bill that allows church-run job training programs to use federal money to hire only people who share their faith. The provision, included in the US$6.6 billion Workforce Investment Act, reverses 20-year-old rules to allow religious groups to discriminate in hiring on the basis of religion. The change would extend an exemption used by religious groups in private hiring to employees paid for with federal money. The jobs bill passed the House on a 220-to-204 vote. "Faith-based organizations cannot be expected to sustain their religious mission without the ability to employ individuals who share in their tenets and practices," said Rep. Marilyn Musgrave, R-Colo., according to The New York Times. "It is that very faith that motivates these people to help Americans that are in trouble." Democrats and church-state groups, however, said the new rules turn back the clock on civil rights protections. The jobs bill now heads to the Senate, where opponents are more hopeful the discrimination language will be removed.




UK Group Says Animals Are Sentient Beings


Posted on 2003/5/13 9:46:02 ( 870 reads )

Source

LONDON, U.K., May 12, 2003: Compassion in World Farming (CIWF), a British group which accepts that farm animals will be killed for their meat but argues they should be treated humanely, is holding a conference in London on May 10. Understanding animals, animal awareness, emotions and intentions is the theme of this year's conference. The concept that animals are sentient beings -- possessing a level of conscious awareness, and able to have feelings -- was recognized by the European Union in 1997. [HPI adds: Hindus and most others of the human race arrived at this same conclusion several thousand years ago.] In a briefing paper CIWF says, "There is evidence that some animals do have some level of morality and some concern over other animals. Living within a group requires a moral code of behavior...Most animals that live in communities exhibit similar moral codes to humans." CIWF's chief executive Joyce D'Silva says, "The whole climate over whether to accept sentience has changed hugely in the last 15 years. It has huge implications for all the ways we use animals. It implies all farm animals are entitled to humane lives and deaths -- and millions are denied them."




Beyond the Bangles in Fashion From India


Posted on 2003/5/13 9:45:02 ( 961 reads )

Source

NEW DELHI, INDIA, May 13, 2003: Considering that India is historically credited with giving the world paisley, seersucker, calico, chintz, cashmere, crewel and the entire technique of printing on cloth, it is anybody's guess why India barely registers on the global map of fashion. In the Western imagination India continues to represent fabric but not fashion, tradition but rarely innovation. "Western designers have been coming to India and 'borrowing' for 50 years," said Jacqueline Lundquist, the wife of a former American ambassador to India and a tireless booster of Indian design. "It's not fair that all these American designers should get the glory for Indian design."



Hoping to change all that, Ms. Lundquist recently brought four contemporary designers to the attention of Lord & Taylor, whose executives responded by staging a storewide promotion called Into India, devoting 20 of its Fifth Avenue windows to clothes by Tarun Tahiliani, Rina Dhaka, Vivek Narang and Manish Arora.



"When we did our trend reports," said LaVelle Olexa, the store's fashion merchandising director, "India was such an influence and such an important fashion direction that doing an India thing seemed obvious." For reasons that probably have more to do with a seasonal vogue for color than with an embrace of real changes in South Asia, the promotion turned out to be, Ms. Olexa said, "the most successful one that we've ever done." Although she declined to release sales figures, the Into India boutique was nearly sold out by last weekend. There were silk tunics and sequined T-shirts and embroidered shawls that, if they posed no challenge to the hegemony of Western design, at least put New York on notice that contemporary Indian fashion has more to offer than neo-hippie gear and droopy yoga clothes. "Really, there is so much stuff happening right now in India," said Alpana Bawa, a Punjab-born, New York-based designer. "It used to be that India was cheap cottons and poor finish work," Ms. Lundquist said. "Buyers would look and say, 'Hmmm, come back next time.' " Lately, international buyers and press have awakened to the prospects of Indian fashion design, some even trekking to India for Lakme India Fashion Week in Bombay, which, in the four years since its inception, has expanded from 33 to 53 designers, and which some credit with helping reshape an industry once driven by couture bridal clothing into one that more closely resembles the global business of ready-to-wear.




Kerala's Thrissur Pooram Witnessed by Thousands


Posted on 2003/5/12 9:49:02 ( 879 reads )

Source

THRISSUR, INDIA, May 10, 2003: Thousands of people witnessed the famous Thrissur Pooram, the festival of festivals comprising a day and night carnival of colorful pageantry, a parade of caparisoned tuskers and a profuse exhibition of Kerala's traditional art forms. The Pooram started with the convergence of processions from eight temples in and around at the famous Vadakkumnathan Temple located on a hillock in the heart of the city. The famous Kudamattom (change of ornamental umbrellas) by mahouts on top of 15 caparisoned elephants lined up on each side of the sprawling Thekinkadu Maidan was held amidst the beat of percussion instruments. The Pooram, drawing a large crowd from far and wide cutting across religious and regional barriers, was started in 1798 through a royal proclamation by prince Raja Rama Varma, popularly known as Sakthan Thampuran, of erstwhile Kochi state. The main poorams conducted in a competitive spirit by Paramekkavu and Thiruvambady Devaswoms end with a spectacular display of the fireworks in the wee hours of Sunday. This year's pooram is the 205th edition of the annual event.




U.S. Bill to Ensure Religious Freedom in the Workplace


Posted on 2003/5/12 9:48:02 ( 757 reads )

Source

WASHINGTON, D.C., U.S.A.., May 9, 2003: A broad coalition of religious groups is pushing a bill that would protect religious expression in the workplace, but civil liberties groups are concerned the bill could be used to increase on-the-job proselytizing. The Workplace Religious Freedom Act would force employers to "reasonably accommodate" employees who want to wear religious articles or take time off for worship services. Current law mandates that employers allow such expression as long as it does not impose an "undue hardship" on the company. Supporters, however, say a 1977 Supreme Court ruling gutted the law and has not protected employees' rights. The American Jewish Committee, one of the bill's primary backers, points to cases like that of Amric Singh Rathour, a Sikh, who was fired as a New York City traffic cop when he refused to shave his religiously mandated beard or remove his turban. The employer mandate was inserted into Title VII of the federal Civil rights Act in 1972. Five years later, however, the Supreme Court ruled that even a minimal hardship on employers was not covered under the act. The new bill would define "undue hardship" as something that imposes "significant difficulty or expense" on the employer or that would keep an employee from carrying out the "essential functions" of the job. Opponents of the bill say there are no protections to prohibit an employee from forcing religious beliefs on other workers, or from allowing a worker to dictate his or her own duties because of religious or moral convictions.




"21 AD Asia," an Insightful Dance Festival


Posted on 2003/5/12 9:47:02 ( 915 reads )

Source

CHICAGO, U.S.A., May 11, 2003: Cross-cultural exchange and understanding were graciously woven through "21 AD Asia" -- a pared-down festival devoted to the evolution of traditional Chinese, Indian and Indonesian dance styles -- which opened Friday night at Links Hall. More than a concert, "21 AD Asia" became an experience for audiences to absorb and meditate on. The five artists demonstrated a fluid blending of traditional ethnic dance forms with modern and classical vocabulary -- resulting in a vivid cross-pollination. I Gusti Ngurah Kertayuda, a charismatic Indonesian dancer clad in ornate layers of red, green and gold sashes with hand-stitched embroidery and sequins, presented a formal Balinese solo. Called "Baris," it is rooted in ceremonial marches transformed into a strong yet delicate dance concentrated in elaborate eye movements and the bell-like fluttering of fingers. Also more culturally specific were three pieces by the Chicago-based Kalapriya Dance, headed by Pranita Jain (who curated the festival with sensitivity to detail). The company specializes in the Bharata Natyam style of southern India. Three dancers opened with "Alaripu," using a triangular formation to shape the space into a sacred universe of movement. Jain's solo, the tranquil marriage of a Navajo poem to Indian dance, with the artist metaphorically drawing the elements of air and fire into her own being to express a oneness with the universe, emitted a welcoming serenity. In fact, facial expression is so central to Indian dance that the live poetry narration seemed to pour forth from Jain's intensely outlined eyes. Hong Kong-born dancer-choreographer Ching Yin Lo teamed up with musician Carol Ng, who played a small harp-like pipa instrument, in "Battle Within." Lo, slipping behind and around two shimmering gold curtains, reshaped ancient Chinese warrior dances with modern movement to suggest the less tangible nature of inner demons. The most visible fusion arose from Shanti Kumari Johnson, a classical ballet dancer, whose heritage encompasses Mexico and India. In "Dhyana," Indian for meditation, she essentially journeys across the globe, Mexico's Spanish and Indian legacy and India. "21 AD Asia" runs through Sunday at 7 p.m. at Links, 3435 Sheffield Ave. Phone: 773-281-0824.




Delhi's Chinmaya Chetna Exhibit Opens


Posted on 2003/5/11 9:49:02 ( 1115 reads )

HPI

NEW DELHI, INDIA, May 10, 2003: On May 5, 2003, Swami Tejomayananda, Head of the Chinmaya Mission worldwide, inaugurated the Chinmaya Chetna at the Chinmaya Center of World Understanding, 89 Lodi Road, New Delhi. The Chinmaya Chetna is a multimedia experiential gallery. With its different soundtracks, interactive media, special purpose lighting and aesthetic visuals, it evokes, at manifold levels, a heightened sense of awareness of Swami Chinmayananda's journey and its impact on countless lives. It has been conceived to heighten the awareness in visitors that an ordinary life can transform into one of extraordinary purpose given the right knowledge and understanding.




Theatre Production on Ramanujan, India's Greatest Mathematician, Opens in Berkeley, California


Posted on 2003/5/11 9:48:02 ( 844 reads )

Source

BERKELEY, CA, April 30, 2003: Eighty years after his death, mathematician Srinivasa Iyengar Ramanujan is still surrounded in mystery. Ramanujan is one of India's great intellectual heroes, a brahmin who defied tradition to travel to England in order to study at Cambridge; a mathematical genius who attributed his brilliance to a personal relationship with a Hindu Goddess. His work has been used to help unravel knots as varied as polymer chemistry and cancer, yet how he arrived at this theorems is still unknown. It is the friendship between Ramanujan and his British benefactor, mathematician G.H. Hardy, that makes up Ira Hauptman's new play "Partition," directed by Barbara Oliver. Reviewed as witty, intelligent, and surprisingly accessible to the math-challenged, Partition follows Ramanujan's pilgrimage to Trinity College, where Hardy taught. The two men couldn't have been more dissimilar. The naive, inexhaustible Ramanujan was an observant Hindu, adept at dream interpretation and astrology. His work was marked by bold leaps and gut feelings. Hardy, ten years' Ramanujan's senior, was a stringent atheist who prized rationality and intellectual rigor above all. The play will be at the Aurora Theater in Berkeley through May 18. For performance times visit their website at www.auroratheatre.org. HPI would like a Hindu writer to see the play and provide a review. Contact ar@hindu.org.




H.H. the Dali Lama Discusses Meditation and Science in the New York Times


Posted on 2003/5/11 9:47:02 ( 824 reads )

Source

DHARAMSALA, INDIA, April 26, 2003: "These are times when destructive emotions like anger, fear and hatred are giving rise to devastating problems throughout the world. While the daily news offers grim reminders of the destructive power of such emotions, the question we must ask is this: What can we do, person by person, to overcome them?" says Tenzin Gyatso, the Dalai Lama, in his New York Times editorial. For the last 15 years, the Dalai Lama has engaged in a series of conversations with Western scientists. "I have been encouraging scientists to examine advanced Tibetan spiritual practitioners, to see what benefits these practices might have for others, outside religious context. The goal here is to increase our understanding of the world of the mind, of consciousness, and of our emotions," he writes. Dr. Richard Davidson at the University of Wisconsin, has been studying the effects of Buddhist practices for cultivating compassion, equanimity or mindfulness, a state of alertness in which the mind does not get caught up in thoughts or sensations, but lets them come and go, much like watching a river flow by. According to Dr. Davidson, mindfulness meditation strengthens the neurological circuits that calm a part of the brain that acts as a trigger for fear and anger.




Satguru Speaks at Kauai Interfaith Breakfast


Posted on 2003/5/11 9:46:02 ( 838 reads )

HPI

KAUAI, U.S.A., May 11, 2003: H.H. Bodhinatha, Mahasannidhanam of Kauai Aadheenam, gave this brief talk at an interfaith breakfast yesterday on Kauai honoring Kauai citizens serving in Iraq and discussing world peace. "Conditions in the world today are certainly troubling. Wars between countries, wars within countries plus a serious threat of international terrorist acts. One of the immediate consequences of the 9/11 terrorist attacks was the presence of television coverage depicting people in a number of countries who strongly hate the United States, some to the point of wishing violence upon it. Watching these shocking reports on television, we were quite impressed by the extent and seriousness of the problem of prejudice in the world today. Attitudes of prejudice toward those who are of a different race, nation, or religion can start simply as distrust which can then deepen into dislike and deepen further into hatred which can turn into a desire to inflict injury. Are we born with these attitudes? Certainly not. We are taught them at home, at school and elsewhere. The solution for greater peace in the world, though a long-term one, is that humanity needs, in the century ahead, to teach its children tolerance, openness to different ways of life, different beliefs, different customs of dress and language.



"Humanity needs to stop teaching its children to fear those who are different from themselves, stop teaching them hatred for peoples of other colors and other religions, stop teaching them to see the world as a field of conflict and instead instill in them an informed appreciation and a joyous reverence for the grand diversity we find around us. It is in the home that we can change the world for the better. It is the qualities we cultivate in our children that create the world of the future. Therefore, the most effective form of protest to the violence in the world today is for parents to raise their children to be tolerant of those who are different from them. Parents indeed are the ones who are empowered to bring more peace into the world. Instead of teaching children to be intolerant and to dislike and distrust, hate and inflict injury on those who are different, parents can teach them to be tolerant and like and trust, befriend and help. Secondarily, the efforts of parents can be further strengthened by religious leaders in our houses of worship. Kauai already sets an excellent example for the rest of the world of a tolerant multi-ethnic society in which the various communities function well together. We pray today that it continues to do so by raising future generations of its children with a prejudice free consciousness. As the granite sign installed at Lydgate Park says so wonderfully: 'One Island, Many Peoples, All Kauaians.' Indeed, by being a living example of tolerance, the Kauai community can influence other communities to be more tolerant and in that way help change the world into a more peaceful one."




Request for Book on Sri Vidya Puja


Posted on 2003/5/11 9:45:02 ( 1064 reads )

Source

LITTLETON, COLORADO, May 11, 2003: Shreeram Narapareddy is seeking a book in English or Telugu translation of Sanskirt on the Sri Vidya Puja process or padatti. If you can help, kindly e-mail him at "source" above.




Punjab Saint On Pada Yatra From Kashmir To Kanyakumari


Posted on 2003/5/7 9:49:02 ( 1119 reads )

Source

JAMMU, INDIA, May 4, 2003: Upset by the 13-year-long bloodshed and recent Nadimarg carnage in the Kashmir Valley, Swami Gurmeet Singh, a young saint from Taran Tarn District of Punjab, has started his pada yatra (pilgrimage by foot) from Kashmir Valley to Kanyakumari to deliver the message of brotherhood and love among his fellow countrymen. Talking to reporters, Swamiji said his pada yatra is part of an international peace mission. He said, "I undertook my pada yatra from the famous Shankaracharya Temple in Srinagar district of Kashmir Valley on April 6, and people of all communities including, Hindus, Muslims and Sikhs wished me success in my mission. Love is a strong weapon and it can even mold militants to shun the violence and work for brotherhood. Kashmiri people are peace loving and the present problems will end once they are treated with love. The love is the only weapon which will end the hatred and help in restoration of ultimate peace." Swami estimates it will take him about 16 to 17 months to complete the pada yatra.




Indian Americans Support California Community Center


Posted on 2003/5/7 9:48:02 ( 836 reads )

Source

SAN FRANCISCO, CALIFORNIA, May 5, 2003: The Indian Community Center opened in the San Francisco Bay Area, home to 150,000 Indian Americans, in February. Rajwant Ahluwalia, who came to the U.S. 20 years ago, says he'd been waiting since then for a place like this to open. "The moment I read about this facility in the newspaper I was very excited and my family was excited too because we never had these services for our community." He and other Indian-American parents like him would like to see their sons and daughters take a class on Indian languages, music, yoga or mediation. There are also free legal and medical clinics and orientations for recent emigres. Seniors can attend daily programs, and young people can drop in for karaoke and Bollywood movies. Cofounders, Gautam Godhwani and his brother Anil, were the driving force behind the opening of the facility. They were dot com entrepreneurs who made their fortunes, retired, and then turned full time to creating this center. The Godhwani brothers contributed half-a-million dollars in seed money for renovating the facility, hiring initial staff, and doing research. Then they raised $1 million from the Indian community to run the center.


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