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Magazine Web Edition > January/February/March 2009 > Feature Article - Parenting With Love
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An Introduction to

Sampling of the layout of this feature article from the magazine.
  
Actual Spread of This Feature
  
  
Feature article text from the magazine.
    
Parenting with Love
   
An Introduction to “Positive Discipline,” with 14 Proven Strategies for Raising Children without Blame, Shame or Pain
   
My Guru’s Quest for a Cruelty Free System of Raising Children
In the mid-1990s, my gurudeva, satguru sivaya subramuniyaswami (1927-2001), founder of Hinduism Today, had a startling and discouraging revelation. He learned from several youth among his international Hindu congregation that many of his family devotees were using corporal punishment to correct their children. Shocked that parents supposedly on the spiritual path would follow this common, worldly pattern, he immediately set about to catalyze a change.

He devoted the July, 1998, edition of Hinduism Today to disclosing the devastating, global phenomenon of corporal punishment of children. Corporal punishment in this context means slapping, spanking, pinching or hitting a child as a means of discipline at home or in school, either with the hand, a cane, a belt or a hard object. Such punishment-based discipline also includes other forms of physical distress, as well as emotional battering.

Julie Rajan, the primary author of that issue’s feature story, “Sparing the Child, Should Corporal Punishment End?” noted, “Though they don’t say much about it, young Hindu adults today feel deep resentment and anger at having been beaten as children. We struggle with feelings of low self-esteem and failure. Many of us will continue the cycle of violence by beating our own children or our spouses simply because we are unable to resolve those feelings. We don’t blame our parents, who genuinely loved us and sacrificed for us, for they are themselves just the previous round in this same cycle. We don’t blame our Hindu faith either, for corporal punishment of children is present in every culture. But as advocates of nonviolence, we do claim a special role in solving this problem.”

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